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Sunday, July 31, 2016

We Don’t Want You to Know



Let’s now turn to the deliberate manipulation or obfuscation or suppression of official reporting on crimes committed by “migrants” (aka Muslims) in the U.S. and in Europe, such as the recent rape of a 5-year-old girl in Idaho by “underage” Muslim boys in Idaho.

Davis Odell, a community resident who has been in close contact with the victim’s family said the boys dragged the unnamed girl into a utility room in the Fawnbrook Apartments, a low-income, subsidized housing complex in Twin Falls, and assaulted her in an attack that ended when a neighbor happened upon the scene and called police….

Twin Falls Police Chief Craig Kingsbury told reporters the suspects are Iraqi and Sudanese. [County Prosecutor Grant] Loebs said he does not know how long they have been living in the United States.

Twin Falls activists say the case and the lack of information from authorities demonstrates the problem with state and federal programs to resettle refugees in cities and towns.

The local police hemmed and hawed about the character of the crime and dragged their feet on the exact identity of the perpetrators. Residents brow-beat the chief of police, but it was clear that the police were under higher authority pressure to not be forthcoming with the truth lest it reflect badly on “migrants” resettled at the behest of the Obama administration. Shades of the Rotherham sex slave and prostitution ring in Britain, a ring that was run for years with impunity by Muslims. IPT reported that “Between 1997 and 2013, well before the recent mass migration to Europe began, an estimated 1,400 children had been sexually abused in Rotherham, England, predominantly by gangs of British-Pakistani men.”

At a City Council meeting Monday night, residents demanded answers from law enforcement regarding the crime and the resettlement program, with some calling for the removal of all immigrants in the city.

And the much touted and feared “backlash” against resettled (or shall we say forced integration of Americans with hostile Muslims) never came to Twin Falls or anywhere else, except sporadically in Europe with the setting fire to “resettlement” housing. Steve Emerson of IPT reports that the censoring and suppression of information about the migrant crime rates in Germany and Sweden is “justified” by backlash fears.

Authorities now believe that more than 1,200 women were sexually assaulted – more than twice the original estimate of 500. While more than 2,000 men were allegedly involved, only 120 suspects — about half of them recently arrived migrants — have been identified.

One explanation for why it took half a year for the full extent of the crime to be revealed is the German police's effort to avoid a public backlash against refugees. But ultimately, Holger Munch, president of the German Federal Crime Police Office, acknowledged to the German newspaper Sueddeutsche Zeitung that there is "a connection between the [sexual assaults] and the rapid migration in 2015." [The police in all countries invaded by the “migrants” are under orders by the governments to under-report, or not report at all, or to dismiss women’s complaints about rapes and send the women away, or to punish them further for committing slander against Muslims and migrants.]

See also Daniel Greenfield’s article “New War Crimes in Germany.”

The majority of the Muslim rapists came from North African countries. Half of them had been in Germany for less than one year. If there were a UN tribunal to be held for the war crimes committed by Muslim migrants against European women, Frau Merkel should be sitting in the dock.

It was her decision to open the borders that led to the horror inflicted on 1,200 women in one night.

And 1,200 women is just a single episode. We don’t know the full total numbers. And we may never know them. Yet at this rate it’s entirely possible that the total of Merkelicide might exceed even the wildest inflated estimates from the Bosnian war. And yet it’s considered indelicate to discuss such things because this time around Muslims aren’t the victims, they are the perpetrators.

In Sweden, rape statistics are deliberately buried in order not to alarm the public. Gatestone reports:

  • Forty years after the Swedish parliament unanimously decided to change the formerly homogenous Sweden into a multicultural country, violent crime has increased by 300% and rapes by 1,472%. Sweden is now number two on the list of rape countries, surpassed only by Lesotho in Southern Africa.
  • Significantly, the report does not touch on the background of the rapists. One should, however, keep in mind that in statistics, second-generation immigrants are counted as Swedes.
  • In an astounding number of cases, the Swedish courts have demonstrated sympathy for the rapists, and have acquitted suspects who have claimed that the girl wanted to have sex with six, seven or eight men.
  • The internet radio station Granskning Sverige called the mainstream newspapers Aftonbladet and Expressen to ask why they had described the perpetrators as "Swedish men" when they actually were Somalis without Swedish citizenship. They were hugely offended when asked if they felt any responsibility to warn Swedish women to stay away from certain men. One journalist asked why that should be their responsibility.
So, the question is: Why don’t the authorities want the public to know the extent of crime committed by Muslims on Westerners? There is the standard “backlash” argument, which culminates in a single person leaving a slab of bacon on the doorknob of a mosque or even a pig’s head on a mosque doorway. However, the “backlash” is wholly Muslim in nature with regular violent riots of Muslims in France amounting to running battles between Muslims and the police.

The attitude seems to be: “We don’t want Americans attacking Muslims or migrants because they might fight back, causing a civil war we neither want nor would be able to  control without siding with the victims (that is, with the Muslims, not with their victims). After all, it’s wrong to hate Muslims, just because a few of them commit horrendous crimes. The crimes they are responsible for have nothing to do with their faith (Islam). That is the official stance from the imperial seat of power and we the local police are not going to buck it or resist it.  We are not here to formulate or redefine immigration or foreign policy, not to pass judgment on Islam or on savage foreigners. We are here to uphold the law as it has been prescribed on high.”

This is what Ayn Rand would call massive “blanking out” and an evasion of reality and facts, which condemns a man to a mental state lower than that of a Muslim. Men who practice it should be relieved of their law enforcement duties without severance pay and run out of the town or country they refused to protect. “We don’t want you to know about how bad it is,” such a person chews in his mind, “because then you’d be upset and angry we’d need to do something about it and that would cause trouble. All we want is the passive serenity of not judging anyone except for a ‘white privileged’ victim when she defames her rapist or attacker. We don’t want the responsibility. We don’t want to know and we’d prefer you not to know.”

It’s called faking reality as an operative policy. Forcing the authorities to face reality now will draw one punishment and penalties. Actual perpetrators, if their crimes cannot be ignored, if they are judged at all, will get off lightly. The fakers of reality commit fraud and have a vested interest in keeping you ignorant.
The Muslim Clown can always rely on the police to protect him.

Knowledge can be a dangerous thing, especially for those who don’t want to be bothered with it. Being a moral man is just too much of a burden for the non-judger.

I contend that any man who subscribes to such an anti-mind philosophy is sub-human.

Saturday, July 30, 2016

Islam Inculcates Criminality



I am more and more convinced that, aside from its totalitarian elements, Islam, from a psychological perspective, deliberately plants the seed of criminality in the average Muslim. The essence of any criminal act is the initiation of force – whether it’s robbery, rape, vandalism, etc., which is to wish for and take the unearned. I should think that would be obvious to the occasional reader of the last few weeks’ depredations, from the two Paris massacres to the rape of a 5-year-old girl in Idaho by “underage” Muslim boys I see nothing but an inculcated urge to kill, maim, to inflict pain and humiliation, and this urge is sanctioned by any number of Koranic verses and Hadiths.


Violent verses from the Koran:
2:191-193: “And slay them wherever you come upon them, and expel them from where they expelled you; persecution is more grievous than slaying. But fight them not by the Holy Mosque until they should fight you there; then, if they fight you, slay them — such is the recompense of unbelievers, but if they give over, surely Allah is All-forgiving, All-compassionate. Fight them, till there is no persecution and the religion is Allah’s; then if they give over, there shall be no enmity save for evildoers.”

4:34: “Men are the managers of the affairs of women for that Allah has preferred in bounty one of them over another, and for that they have expended of their property. Righteous women are therefore obedient, guarding the secret for Allah’s guarding. And those you fear may be rebellious admonish; banish them to their couches, and beat them. If they then obey you, look not for any way against them; Allah is All-high, All-great.”

4:89: “They wish that you should disbelieve as they disbelieve, and then you would be equal; therefore take not to yourselves friends of them, until they emigrate in the way of Allah; then, if they turn their backs, take them, and slay them wherever you find them; take not to yourselves any one of them as friend or helper.”

5:33: “This is the recompense of those who fight against Allah and His Messenger, and hasten about the earth, to do corruption there: they shall be slaughtered, or crucified, or their hands and feet shall alternately be struck off; or they shall be banished from the land. That is a degradation for them in this world; and in the world to come awaits them a mighty chastisement.”

5:38: “And the thief, male and female: cut off the hands of both, as a recompense for what they have earned, and a punishment exemplary from Allah; Allah is All-mighty, All-wise.”

8:12: “When thy Lord was revealing to the angels, ‘I am with you; so confirm the believers. I shall cast into the unbelievers’ hearts terror; so smite above the necks, and smite every finger of them!'”

8:39: “Fight them, till there is no persecution and the religion is Allah’s entirely; then if they give over, surely Allah sees the things they do.”

8:60: “Make ready for them whatever force and strings of horses you can, to terrify thereby the enemy of Allah and your enemy, and others besides them that you know not; Allah knows them. And whatsoever you expend in the way of Allah shall be repaid you in full; you will not be wronged.”

9:5: “Then, when the sacred months are drawn away, slay the idolaters wherever you find them, and take them, and confine them, and lie in wait for them at every place of ambush. But if they repent, and perform the prayer, and pay the alms, then let them go their way; Allah is All-forgiving, All-compassionate.”

Islamic criminality is rooted in tribalism. See Ayn Rand’s article on “The Missing Link,” or the “anti-conceptual mentality.

Racism is an obvious manifestation of the anti-conceptual mentality. So is xenophobia—the fear or hatred of foreigners (“outsiders”). So is any caste system, which prescribes a man’s status (i.e., assigns him to a tribe) according to his birth; a caste system is perpetuated by a special kind of snobbishness (i.e., group loyalty) not merely among the aristocrats, but, perhaps more fiercely, among the commoners or even the serfs, who like to “know their place” and to guard it jealously against the outsiders from above or from below. So is guild socialism. So is any kind of ancestor worship or of family “solidarity” (the family including uncles, aunts and third cousins). So is any criminal gang.

Tribalism . . . is the best name to give to all the group manifestations of the anti-conceptual mentality.

I think that one of the most spectacular dramatic demonstrations of tribalism is the film version of The Godfather (Parts I and II). Except for the concretes, fundamentally there is not much difference between the tribal code of the Corleones and that of the Islamic Ummah.
Vito Corleone: Head of his Mafioso Ummah

Islamic behavior fits the bill completely: Muslims are racists (how else to explain the multiple crimes against Westerners?); they are xenophobes, even when they have invaded and settled in Western nations and expect Westerners to conform and observe Islamic practices and Sharia law; Muslims have an internal caste system, beginning at the top with imams and mullahs (the “spiritual leaders”) descending to women, the lowest caste in Islamic society, except for the occasional female spokesmen for Islam and who are just window dressing; Muslims like to “know their place” and will not depart from it, but those who dare to leave the Ummah (the larger tribal group) are usually punished with death (honor killings), or physical maiming or disfigurement, such as acid attacks); Muslims are “snobbish” (we are the superior group and all you infidels are lesser beings); the common “ancestor.” 

Muslims worship without reservation or question is Mohammed and in defiance of his reputation as a criminal. One must learn the hard way that to emphasize Mohammed’s record or “rap sheet” to a Muslim is a futile enterprise in persuasion; a Muslim’s mind is anti-conceptual and proof against any argumentation or evidence. To dwell on Mohammed’s record of criminality is regarded as blasphemy and as an insult. The average non-violent Muslim is a tribalist and anti-conceptual mentality to the core. There is no such thing as an individual Muslim. There are only countless reifications of zeroes, or vessels or clones of non-thought. See Rand’s observations on that subject:

A vulgar variant of concept stealing, prevalent among avowed mystics and irrationalists, is a fallacy I call the Reification of the Zero. It consists of regarding “nothing” as a thing, as a special, different kind of existent. (For example, see Existentialism.) This fallacy breeds such symptoms as the notion that presence and absence, or being and non-being, are metaphysical forces of equal power, and that being is the absence of non-being. E.g., “Nothingness is prior to being.” (Sartre)—“Human finitude is the presence of the not in the being of man.” (William Barrett)—“Nothing is more real than nothing.” (Samuel Beckett)—”Das Nichts nichtet” or “Nothing noughts.” (Heidegger). Consciousness, then, is not a stuff, but a negation. The subject is not a thing, but a non-thing. The subject carves its own world out of Being by means of negative determinations. Sartre describes consciousness as a ‘noughting nought’ (nĂ©ant nĂ©antisant). It is a form of being other than its own: a mode ‘which has yet to be what it is, that is to say, which is what it is, that is to say, which is what it is not and which is not what it is.’” (Hector Hawton, The Feast of Unreason, London: Watts & Co., 1952, p. 162.)

(The motive? “Genuine utterances about the nothing must always remain unusual. It cannot be made common. It dissolves when it is placed in the cheap acid of mere logical acumen.” Heidegger.)

There are “individual” Muslims, that is, the homicidal ones, who wish to act out their internal emptiness in attempts to prove the efficacy of nothingness, that is, by destroying men or other values. And a motive for such compulsive destruction is to achieve the kudos of their fellow Muslims and reach a state of martyrdom or “sainthood.” “I am full of envy and rage and anger because I am nothing. You who are something must feel pain and die, then, when we are both nothing, we will be equal!”

And how many non-Muslims have been slaughtered if they were not able to recite the shadada? (The prayer recited before Muslims bow and bang their heads on the ground in craven submission to that “all-compassionate, all-forgiving” ghost.)


The Koran fosters the search for the unearned. Ayn Rand, the novelist/philosopher wrote, long, long before Islam grew to be on everyone’s minds:
 The desire for the unearned has two aspects: the unearned in matter and the unearned in spirit. (By “spirit” I mean: man’s consciousness.) These two aspects are necessarily interrelated, but a man’s desire may be focused predominantly on one or the other. The desire for the unearned in spirit is the more destructive of the two and the more corrupt. It is a desire for unearned greatness; it is expressed (but not defined) by the foggy murk of the term “prestige.” . . .
Unearned greatness is so unreal, so neurotic a concept that the wretch who seeks it cannot identify it even to himself: to identify it, is to make it impossible. He needs the irrational, indefinable slogans of altruism and collectivism to give a semi-plausible form to his nameless urge and anchor it to reality—to support his own self-deception more than to deceive his victims.
Her subject was “prestige” and not criminal acts based on seeking the unearned in terms of material values or tangible things, but her observations are applicable to the criminal Muslim mentality. 

The Muslim criminal, the murdering jihadist, seeks the unearned which is non-existence
which he also wishes to impose on others (the unbelievers, the apostates, the infidels) who value their own existence.

Thursday, July 28, 2016

On the Destructiveness of Political Correctness



A guest essay by William S. Lind from An Accuracy in Academia Association meeting in 1998. The Wikipedia entry for him reads:

William S. Lind (born July 9, 1947) is an American monarchist, paleoconservative, columnist, Christian, and a light rail enthusiast.[1][2][3] He's the author of several books and one of the first proponents of the Fourth-generation warfare theory. More recently Lind has advocated for police to have RPGs as standard issue, and for a return to death by hanging as a common sentence for crime in 'urban areas'.[4][5] Lind is a key proponent of the "Cultural Marxism" conspiracy theory, he asserts that Marxists control much of modern popular media, and that Political correctness can be directly attributed to Karl Marx.[6][7] Lind also wrote Victoria: A Novel of 4th Generation War, in which a group of Christian Marines leads an armed rebellion against political correctness within the American government.[8] He revealed using the pseudonym Thomas Hobbes in a column for The American Conservative.

See also the Full Wikipedia on Lind. Here is his ALA  paper on political correctness:
­­­­­­­­­­­­­­­­­­­­­­­­­­­­­­­­­­­­­­­­­­­­­­­­­­
 The Origins of Political Correctness
An observation from the late, great Barzun
An Accuracy in Academia Address by Bill Lind (7/10/1998- 13th AIA Annual Summer Conference)

Variations of this speech have been delivered to various AIA conferences including the 2000 Consevative University at American University

Where does all this stuff that you’ve heard about this morning – the victim feminism, the gay rights movement, the invented statistics, the rewritten history, the lies, the demands, all the rest of it – where does it come from? For the first time in our history, Americans have to be fearful of what they say, of what they write, and of what they think. They have to be afraid of using the wrong word, a word denounced as offensive or insensitive, or racist, sexist, or homophobic.

We have seen other countries, particularly in this century, where this has been the case. And we have always regarded them with a mixture of pity, and to be truthful, some amusement, because it has struck us as so strange that people would allow a situation to develop where they would be afraid of what words they used. But we now have this situation in this country. We have it primarily on college campuses, but it is spreading throughout the whole society. Were does it come from? What is it?

We call it "Political Correctness." The name originated as something of a joke, literally in a comic strip, and we tend still to think of it as only half-serious. In fact, it’s deadly serious. It is the great disease of our century, the disease that has left tens of millions of people dead in Europe, in Russia, in China, indeed around the world. It is the disease of ideology. PC is not funny. PC is deadly serious.

If we look at it analytically, if we look at it historically, we quickly find out exactly what it is. Political Correctness is cultural Marxism. It is Marxism translated from economic into cultural terms. It is an effort that goes back not to the 1960s and the hippies and the peace movement, but back to World War I. If we compare the basic tenets of Political Correctness with classical Marxism the parallels are very obvious.

First of all, both are totalitarian ideologies. The totalitarian nature of Political Correctness is revealed nowhere more clearly than on college campuses, many of which at this point are small ivy covered North Koreas, where the student or faculty member who dares to cross any of the lines set up by the gender feminist or the homosexual-rights activists, or the local black or Hispanic group, or any of the other sainted "victims" groups that PC revolves around, quickly find themselves in judicial trouble. Within the small legal system of the college, they face formal charges – some star-chamber proceeding – and punishment. That is a little look into the future that Political Correctness intends for the nation as a whole. 

Indeed, all ideologies are totalitarian because the essence of an ideology (I would note that conservatism correctly understood is not an ideology) is to take some philosophy and say on the basis of this philosophy certain things must be true – such as the whole of the history of our culture is the history of the oppression of women. Since reality contradicts that, reality must be forbidden. It must become forbidden to acknowledge the reality of our history. People must be forced to live a lie, and since people are naturally reluctant to live a lie, they naturally use their ears and eyes to look out and say, "Wait a minute. This isn’t true. I can see it isn’t true," the power of the state must be put behind the demand to live a lie. That is why ideology invariably creates a totalitarian state.

Second, the cultural Marxism of Political Correctness, like economic Marxism, has a single factor explanation of history. Economic Marxism says that all of history is determined by ownership of means of production. Cultural Marxism, or Political Correctness, says that all history is determined by power, by which groups defined in terms of race, sex, etc., have power over which other groups. Nothing else matters. All literature, indeed, is about that. Everything in the past is about that one thing.

Third, just as in classical economic Marxism certain groups, i.e. workers and peasants, are a priori good, and other groups, i.e., the bourgeoisie and capital owners, are evil. In the cultural Marxism of Political Correctness certain groups are good – feminist women, (only feminist women, non-feminist women are deemed not to exist) blacks, Hispanics, homosexuals. These groups are determined to be "victims," and therefore automatically good regardless of what any of them do. Similarly, white males are determined automatically to be evil, thereby becoming the equivalent of the bourgeoisie in economic Marxism.

Fourth, both economic and cultural Marxism rely on expropriation. When the classical Marxists, the communists, took over a country like Russia, they expropriated the bourgeoisie, they took away their property. Similarly, when the cultural Marxists take over a university campus, they expropriate through things like quotas for admissions. When a white student with superior qualifications is denied admittance to a college in favor of a black or Hispanic who isn’t as well qualified, the white student is expropriated. And indeed, affirmative action, in our whole society today, is a system of expropriation. White owned companies don’t get a contract because the contract is reserved for a company owned by, say, Hispanics or women. So expropriation is a principle tool for both forms of Marxism.

And finally, both have a method of analysis that automatically gives the answers they want. For the classical Marxist, it’s Marxist economics. For the cultural Marxist, it’s deconstruction.
Deconstruction essentially takes any text, removes all meaning from it and re-inserts any meaning desired. So we find, for example, that all of Shakespeare is about the suppression of women, or the Bible is really about race and gender. All of these texts simply become grist for the mill, which proves that "all history is about which groups have power over which other groups." So the parallels are very evident between the classical Marxism that we’re familiar with in the old Soviet Union and the cultural Marxism that we see today as Political Correctness. 

But the parallels are not accidents. The parallels did not come from nothing. The fact of the matter is that Political Correctness has a history, a history that is much longer than many people are aware of outside a small group of academics who have studied this. And the history goes back, as I said, to World War I, as do so many of the pathologies that are today bringing our society, and indeed our culture, down.

Marxist theory said that when the general European war came (as it did come in Europe in 1914), the working class throughout Europe would rise up and overthrow their governments – the bourgeois governments – because the workers had more in common with each other across the national boundaries than they had in common with the bourgeoisie and the ruling class in their own country. Well, 1914 came and it didn’t happen. Throughout Europe, workers rallied to their flag and happily marched off to fight each other. The Kaiser shook hands with the leaders of the Marxist Social Democratic Party in Germany and said there are no parties now, there are only Germans. And this happened in every country in Europe. So something was wrong.

Marxists knew by definition it couldn’t be the theory. In 1917, they finally got a Marxist coup in Russia and it looked like the theory was working, but it stalled again. It didn’t spread and when attempts were made to spread immediately after the war, with the Spartacist uprising in Berlin, with the Bela Kun government in Hungary, with the Munich Soviet, the workers didn’t support them.

So the Marxists’ had a problem. And two Marxist theorists went to work on it: Antonio Gramsci in Italy and Georg Lukacs in Hungary. Gramsci said the workers will never see their true class interests, as defined by Marxism, until they are freed from Western culture, and particularly from the Christian religion – that they are blinded by culture and religion to their true class interests. Lukacs, who was considered the most brilliant Marxist theorist since Marx himself, said in 1919, "Who will save us from Western Civilization?" He also theorized that the great obstacle to the creation of a Marxist paradise was the culture: Western civilization itself.

Lukacs gets a chance to put his ideas into practice, because when the home grown Bolshevik Bela Kun government is established in Hungary in 1919, he becomes deputy commissar for culture, and the first thing he did was introduce sex education into the Hungarian schools. This ensured that the workers would not support the Bela Kun government, because the Hungarian people looked at this aghast, workers as well as everyone else. But he had already made the connection that today many of us are still surprised by, that we would consider the "latest thing."

In 1923 in Germany, a think-tank is established that takes on the role of translating Marxism from economic into cultural terms, that creates Political Correctness as we know it today, and essentially it has created the basis for it by the end of the 1930s. This comes about because the very wealthy young son of a millionaire German trader by the name of Felix Weil has become a Marxist and has lots of money to spend. He is disturbed by the divisions among the Marxists, so he sponsors something called the First Marxist Work Week, where he brings Lukacs and many of the key German thinkers together for a week, working on the differences of Marxism.

And he says, "What we need is a think-tank." Washington is full of think tanks and we think of them as very modern. In fact they go back quite a ways. He endows an institute, associated with Frankfurt University, established in 1923, that was originally supposed to be known as the Institute for Marxism. But the people behind it decided at the beginning that it was not to their advantage to be openly identified as Marxist. The last thing Political Correctness wants is for people to figure out it’s a form of Marxism. So instead they decide to name it the Institute for Social Research.

Weil is very clear about his goals. In 1971, he wrote to Martin Jay the author of a principle book on the Frankfurt School, as the Institute for Social Research soon becomes known informally, and he said, "I wanted the institute to become known, perhaps famous, due to its contributions to Marxism." Well, he was successful. The first director of the Institute, Carl Grunberg, an Austrian economist, concluded his opening address, according to Martin Jay, "by clearly stating his personal allegiance to Marxism as a scientific methodology." Marxism, he said, would be the ruling principle at the Institute, and that never changed.

The initial work at the Institute was rather conventional, but in 1930 it acquired a new director named Max Horkheimer, and Horkheimer’s views were very different. He was very much a Marxist renegade. The people who create and form the Frankfurt School are renegade Marxists. They’re still very much Marxist in their thinking, but they’re effectively run out of the party. Moscow looks at what they are doing and says, "Hey, this isn’t us, and we’re not going to bless this."

Horkheimer’s initial heresy is that he is very interested in Freud, and the key to making the translation of Marxism from economic into cultural terms is essentially that he combined it with Freudism. Again, Martin Jay writes, "If it can be said that in the early years of its history, the Institute concerned itself primarily with an analysis of bourgeois society’s socio-economic sub-structure," – and I point out that Jay is very sympathetic to the Frankfurt School, I’m not reading from a critic here – "in the years after 1930 its primary interests lay in its cultural superstructure. Indeed the traditional Marxist formula regarding the relationship between the two was brought into question by Critical Theory."

The stuff we’ve been hearing about this morning – the radical feminism, the women’s studies departments, the gay studies departments, the black studies departments – all these things are branches of Critical Theory. What the Frankfurt School essentially does is draw on both Marx and Freud in the 1930s to create this theory called Critical Theory. The term is ingenious because you’re tempted to ask, "What is the theory?" The theory is to criticize. The theory is that the way to bring down Western culture and the capitalist order is not to lay down an alternative. They explicitly refuse to do that. They say it can’t be done, that we can’t imagine what a free society would look like (their definition of a free society). As long as we’re living under repression – the repression of a capitalistic economic order which creates (in their theory) the Freudian condition, the conditions that Freud describes in individuals of repression – we can’t even imagine it. What Critical Theory is about is simply criticizing. It calls for the most destructive criticism possible, in every possible way, designed to bring the current order down. And, of course, when we hear from the feminists that the whole of society is just out to get women and so on, that kind of criticism is a derivative of Critical Theory. It is all coming from the 1930s, not the 1960s.
And we plan to have many more spoiled brats!

Other key members who join up around this time are Theodore Adorno, and, most importantly, Erich Fromm and Herbert Marcuse. Fromm and Marcuse introduce an element which is central to Political Correctness, and that’s the sexual element. And particularly Marcuse, who in his own writings calls for a society of "polymorphous perversity," that is his definition of the future of the world that they want to create. Marcuse in particular by the 1930s is writing some very extreme stuff on the need for sexual liberation, but this runs through the whole Institute. So do most of the themes we see in Political Correctness, again in the early 30s. In Fromm’s view, masculinity and femininity were not reflections of ‘essential’ sexual differences, as the Romantics had thought. They were derived instead from differences in life functions, which were in part socially determined." Sex is a construct; sexual differences are a construct.

Another example is the emphasis we now see on environmentalism. "Materialism as far back as Hobbes had led to a manipulative dominating attitude toward nature." That was Horkhemier writing in 1933 in Materialismus und Moral. "The theme of man’s domination of nature," according to Jay, " was to become a central concern of the Frankfurt School in subsequent years." "Horkheimer’s antagonism to the fetishization of labor, (here’s were they’re obviously departing from Marxist orthodoxy) expressed another dimension of his materialism, the demand for human, sensual happiness." In one of his most trenchant essays, Egoism and the Movement for Emancipation, written in 1936, Horkeimer "discussed the hostility to personal gratification inherent in bourgeois culture." And he specifically referred to the Marquis de Sade, favorably, for his "protest…against asceticism in the name of a higher morality."

How does all of this stuff flood in here? How does it flood into our universities, and indeed into our lives today? The members of the Frankfurt School are Marxist, they are also, to a man, Jewish. In 1933 the Nazis came to power in Germany, and not surprisingly they shut down the Institute for Social Research. And its members fled. They fled to New York City, and the Institute was reestablished there in 1933 with help from Columbia University. And the members of the Institute, gradually through the 1930s, though many of them remained writing in German, shift their focus from Critical Theory about German society, destructive criticism about every aspect of that society, to Critical Theory directed toward American society. There is another very important transition when the war comes. Some of them go to work for the government, including Herbert Marcuse, who became a key figure in the OSS (the predecessor to the CIA), and some, including Horkheimer and Adorno, move to Hollywood.

These origins of Political Correctness would probably not mean too much to us today except for two subsequent events. The first was the student rebellion in the mid-1960s, which was driven largely by resistance to the draft and the Vietnam War. But the student rebels needed theory of some sort. They couldn’t just get out there and say, "Hell no we won’t go," they had to have some theoretical explanation behind it. Very few of them were interested in wading through Das Kapital. Classical, economic Marxism is not light, and most of the radicals of the 60s were not deep. Fortunately for them, and unfortunately for our country today, and not just in the university, Herbert Marcuse remained in America when the Frankfurt School relocated back to Frankfurt after the war. And whereas Mr. Adorno in Germany is appalled by the student rebellion when it breaks out there – when the student rebels come into Adorno’s classroom, he calls the police and has them arrested – Herbert Marcuse, who remained here, saw the 60s student rebellion as the great chance. He saw the opportunity to take the work of the Frankfurt School and make it the theory of the New Left in the United States.

One of Marcuse’s books was the key book. It virtually became the bible of the SDS and the student rebels of the 60s. That book was Eros and Civilization. Marcuse argues that under a capitalistic order (he downplays the Marxism very strongly here, it is subtitled, A Philosophical Inquiry into Freud, but the framework is Marxist), repression is the essence of that order and that gives us the person Freud describes – the person with all the hang-ups, the neuroses, because his sexual instincts are repressed. We can envision a future, if we can only destroy this existing oppressive order, in which we liberate eros, we liberate libido, in which we have a world of "polymorphous perversity," in which you can "do you own thing." And by the way, in that world there will no longer be work, only play. What a wonderful message for the radicals of the mid-60s! They’re students, they’re baby-boomers, and they’ve grown up never having to worry about anything except eventually having to get a job. And here is a guy writing in a way they can easily follow. He doesn’t require them to read a lot of heavy Marxism and tells them everything they want to hear which is essentially, "Do your own thing," "If it feels good do it," and "You never have to go to work." By the way, Marcuse is also the man who creates the phrase, "Make love, not war." Coming back to the situation people face on campus, Marcuse defines "liberating tolerance" as intolerance for anything coming from the Right and tolerance for anything coming from the Left. Marcuse joined the Frankfurt School, in 1932 (if I remember right). So, all of this goes back to the 1930s.

The Dictionary of the English language: on  the 
Progressives’ own Index Librorum Prohibitorum?

In conclusion, America today is in the throws of the greatest and direst transformation in its history. We are becoming an ideological state, a country with an official state ideology enforced by the power of the state. In "hate crimes" we now have people serving jail sentences for political thoughts. And the Congress is now moving to expand that category ever further. Affirmative action is part of it. The terror against anyone who dissents from Political Correctness on campus is part of it. It’s exactly what we have seen happen in Russia, in Germany, in Italy, in China, and now it’s coming here. And we don’t recognize it because we call it Political Correctness and laugh it off. My message today is that it’s not funny, it’s here, it’s growing and it will eventually destroy, as it seeks to destroy, everything that we have ever defined as our freedom and our culture.